mind game

मन अच्छा है या बुरा ? मुझे लगता है की मन तो बेचारा एक शरीफ सा प्राणी है जो हमेशा से उस चीज़ के पीछे भाग रहा है जिसमे उसे लगता है की आनंद मिलेगा, जैसे की दूसरो द्वारा प्रशंसा और सबसे बड़ी attraction - sex. ये सब वो चीज़े हैं जिनमे हमें कभी न कभी सुख मिला हुआ है और इनकी इच्छा इतनी तीव्र होती है की उसको resist करना बहुत मुश्किल होता है । इसी तरह से किसी को अगर एक बार भी दिव्य भगवत आनंद मिल जाए तो वो तो उसी के लिए पागल सा हो जाएगा । इसी लिए रसिको और भगतो का प्रेम में पागल होकर भगवन को चाहना बिलकुल स्वाभाविक है । इससे एक और बात साबित होती है की हमें आज तक कभी किसी जनम में भी भगवत आनंद नहीं मिला । हम हमेशा से ही मायाबध थे । तो बस एक बार भगवत आनंद चखना है , फिर तो मन अपने आप ही उसी में लग जाएगा।

akela sa anjaana sa tha ik rahi
firta tha wo idhar udhar, jaane kya dhoondta tha
khud nahi wo jaanta tha ki kis ki talaash thi use
kya tha wo jiske bina use kuch nahi bhata tha
jiske liye wo sab kuch chod ke bhatak raha tha
kai baar use laga ki wo manzil ke bahut karib hai
lekin fir jab aankh khulti to pata chalta ki ye to mehaz ek sapna tha
ek din chate hue achanak uske kadam ruke
laga ki kuch hai,kuch jo shayad wohi ho jiski use talaash thi
kuch jise paane liye wo taras raha tha,bhatak raha tha
lekin wo kuch tha aasman mein ek azaad panchi
aur wo rahi use paane ki chahat mein wahin khada use dekhta raha
ki shayad kabhi to wo panchi us pe taras khaayega
kabhi to wo bhi aasman mein us panchi ke saath ud paayega


aas liye ye dekhta raha wo
neel gagan ki nilima mein niharate uske neeras nain
us neel kanth jaise nir mein peele panchi ko
jo kabhi peela,kabhi neela,kabhi safed ho jaata
jiske chamkeele par uski aankho mein aanso bhar dete
jiske neele paon uske dil ko nigal jaate
ye mere paas kyun nahi aata?
kyun ye mujhe hai chidhaata,sataata?
kyun ye itna hai itraata,nakhre dikhlata?
ye mein kabhi samajh naa paata

the absolute frame

Most people never think.Some think and arrive at the conclusion that nothing is good or bad since everything is relative.This is the epitome of a man's insight,depth,which is quite understood since how can one know an absolute frame from a relative frame?How can one go bayond his mind using his own mind.It's only by the will of the absolute that one can percieve him as absolute.This just coincides with Shri Ramchritmanas shlok "sohi jaane jehu tohi janaaye".....only those can know you whome you make yourself known.This is the point where science and reality are in conflict,since science can only reach the epitome thought of mankind and reality has the extra element of the will of the absolute which science can niether percieve nor it can be prooved.This is same difference of two fingers which Yashoda ji had to face to tie Krishn to an okhli,the difference between Shri Krishna's will and Mother Yashoda's efforts.And because of this difference only,I think science will never be able to capture the essence of the absolute since it will never leave it's ego.

I laugh,I cry,till the day I die
I struggle,I try,till the day I die
I cheat , i compete ,till the day I die
I talk,I walk,I love and I hate till the day I die
20 yrs have passed,40 are left
after this,all will be the same,
the servent and the master will be on the same bed,
the pet and the owner will share the same fate,
Why then someone becomes so proudy?
why then someone becomes so roudy?
just for these 40 years,why does this world becomes so cruel?
when everything they have,is only till they die